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THE FOURTHWAY MANHO E-JOURNAL Volume 48 April 23, 2019 |
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PROFITEERING, ACCUMULATING, STEALING AND ROBBING By Professor Dr. Tan Man-Ho (Chen Wanhe) (An excerpt from the original work, Real World Views, Book 9, by Professor Dr. Tan Man-Ho entitled, "The Mystery of Love, Social Life and Living Within the Coatings of the Great Sociocosmic Being, " August 1977 - December 1977 Discourses, Chapter 3, Section A: "Profiteering, Accumulation, Stealing and Robbing," pp. 88~109)
A. PROFITEERING, ACCUMULATING, STEALING AND ROBBING
1 I have been (in person) observing the process of profiteering (or profit making) regularly for a couple of years, a fact that often goes quite unnoticed before our eyes, and yet we seem to hear it most of the time. In the course of prolong profiteering the social wealth distribution becomes uneven. Profiteering and stealing is the same from the essence point of view. One is ‘legal’ the other is illegal as the same is digested by legal-ana reasoning postures of the three-brained beings. Profiteering, accumulating, stealing and robbing have common goals very concentrated at the MI-FA Interval of the polar FA-SO-LA-TI Historical Periods of Capitalism and Socialism. They are different by methods but the ultimate result is the same – to make money. Accumulation attracts wealth round a being or a group of beings and adds value to his sociocosmic stopinder. Man is born into the world propertyless but he is given property, a golden spoon in his hand. Otherwise, he is born propertyless. But owing to his accumulation habit he begins to gather from his surroundings, foods for his planetary body, wealth for his security and posterity, and people for his social needs and organizational goal. Stealing and robbing is an effort of direct acquisition while profiteering is an effort through exchanges in a disproportionate way ‑ for instance guerilla pricing and unfair competition. But the general law of transformation of quantitative changes to qualitative changes and vice versa on inflation, deflation and stagnation on prices of commodities (goods, services and ideas and even Absolute-given gifts of nature to Mother Earth for the reciprocal feeding for her biocosmic and technocosmic creature especially to the three-brained hethormen human beings dwelling at His MI-FA Interval in His the (our) Ray of Creation such as landmass, watermass, atmosphere, other natural resources, etc.) is that price tends to increase quantitatively to a point where living labor wage could no longer sustain and maintain the profit-extraction cycle of the FA-Historical Sociocosmic Species of Capitalism (in particular). Thus the quality of commodities and their Multiautomarketing Feeding Exchanges (MFE) in the CMC (Commodity-Money-Commodity) and MCM (Money-Commodity-Money) continuous circulation changes - the quality of such commodity beings decline, thrown out of the circulation as in death and circulation is broken or stopped for it and to continue to circulate as renewal - if it can. The price of commodities obeys this most general law! For the first from a Legal (L) perspective of the collective design and construct of PESTLES(+), man calls it illegal, for the second it is legal because the runners are also the lawmakers. For the first you will be punished, the second you will be praised. So when you want to accumulate always use the second method ‑ profiteering. When I was still a young being observing my surroundings, I saw many business slugs actively ‘stealing’ and robbing fellow beings in this profiteering process. They practice the second method. They are entirely visible to my ‘eyes’ and to my hydrogens which are present in my brain. But to a majority of beings, it is not as obvious as it is “invisible”. Sorry for these men-beings, they have to pray for ‘hydrogen’ to fall from the sky (or from ‘God’). Profiteering is less obvious due to the disproportionate unequal exchange of values between the exchanging parties. In the black-eats-black world, the more intense the profiteering the greater is the profit and the greater the praise for achievement. So my advice to you is to ‘profit’ successfully. But beware of the power-groups that are especially jealous when you have established a new profiteering organization. If it is small, they cannot see you properly. But if they see you they will, you know what, send you an income tax form or a fine. When a cat has caught a fish in its mouth the neighboring dog would still want to snatch it away! The manner the psychological field interacts with the products and issuing services is a complicated-one. The passage of the ‘falling’ is subjected to definite laws. In ‘falling-in’, the product must first lie in the orbit of another entity. In order for the product to really ‘fall-in’, it must leave that orbit and enter your orbit. You must examine the interfacing orbits and analyze – it is called the markets. In it lies buying, selling, negotiation, profiteering, cheating, suspicion, win-win, win-lose and heated bargains. One needs to tickle the organ kundabuffer, to enable a smooth product-service flow. The content of the orbit changes with the types of product and service. Definitely to get a prisoner out is different because the prison wall is thick. To eat your friend’s durian you can enjoy it by making him happy. In ‘falling-out’ it is being-for-self becomes being-for-other and in ‘falling-in’ being-for-other becomes being-for-self.
2 Property and identification are closely connected one is in the external world while the other in the inner world. He who can give all the property away is he who has not contacted the disease of identification. He who cannot is he who is ‘attached’ to it. A property-less person cannot be ‘attached’. Nothing property is his yet. He has the problem to reduce the drain of energy making up his whole being to exploiters who seek to possess the creation. He is often educated to be ‘slavishly attached’ to the job. He becomes a ‘slave’ to it as soon as he purchases his employment contract. Then while ‘attached’ to one job he soon eyes on another and prepares himself for it. He then appears fearless of the present masters. He worries less about the intimidation. Another method is the combined method or association that aims for greater exploitation. They support one other and help each other when one is in trouble. Such reciprocal protection develops fearlessness. It creates as inner condition whereby external ‘bullies’ will not affect one’s psychology at least temporarily. With this spiritual weapon, it is thought a person can survive everywhere he goes. He needs not have to give to the extent of self-destruction.
3 Beings that crave coating themselves with more and more sociocosmic, biocosmic, natural and technocosmic beings as their 1st body and actively expanding gains would also coat you and your grandfather for free. They are the have beings and your relation with them may also earn you some of the leftovers. They are also good at giving you work. If chance you encounter such beings, do not forget, and try your best not to receive work from them or allow these people to use your name for their selfish aim. He who sees the state as a special movement of beings and vibration sees.
4 The decision serves but only a handful of few favorites at the expense of the majority. Labor is equal but payment unequal. A small increase at one end means a big increase at the other end.
5
Among one of the most important quest of
every life, because life requires such fine matter, is the acquisition
of the suitable gross matter for transforming them into food.
That is to say, any life-drop must feed itself with a definite
quality and quantity of the suitable gross matter for maintaining
itself. A man is
born into this world and he must socialize with his crazy lame goat
neighbors because of his inalienable objective existence amongst them
irrespective of his subjective sanction and pretentious rejection. He has every right to own or at least to share the wealth of this
world. Religion teaches man to renounce yet he is still the basic cosmic
apparatus for transforming gross matter into fine matter, except this
time, finer.
6 The would-be bourgeoisie makes good use of every psychological weaknesses in humans, viz. greed, pride, prejudice, want to win in everything, poverty, etc. and to exploit them to the full. Those having such weaknesses easily become prey. Many do not want to be so harmful and greedy as they are, but most will never allow them to cow humanity. While one is weak one wags its tail like a degraded dog. People put their faces in the toilet but many will not succumb easily.
7 Pressing "buttons" to move money and therefore all forms of property transfers. You must know the bodily "buttons" to press to start off the transfer.
8 The world is not really conquered. Those who think they are from the above and ruling everything are just so much ruled by others. They "bark" at subordinates and friends alike, and actually they bark at the events’. They happen whether you bark at them or not. Your barking is as powerless as their automatic happenings. Some of the beings kill and are killed. They put evils to death and are put to death by evils. All these just happen for their weak instruments of reasoning, feeling actions. Man is often pushed to the point of a ‘choice’ that leads to the ‘gallows’. This is because he has no choice. He is jailed to the deadly ‘I’ by circumstances and he will manifest as that ‘I’ be fished out! The exploitation of humans creates a class of impoverish individuals and sociocomic stopinders who behave more and more like criminals. For property’s stopindering cannot proceed without acquisition. Either your work is to command others to work (for you) or you work for others or you command yourself to work. Capitalistic-essenced profit-maximizing, wealth accumulating, oppressive and exploitative corporate mega acquisition of land and property assets within a state, across states and nations and nation-blocs during the highly aberrating polar FA-SO-LA-TI Historical Periods of Capitalism and Socialism finally deprives every individual and every other corporates off their land, home and property ownership on planet earth. When such mega expropriation of ownership by these corporates, the terror of the situation of a dystopia becomes a humanity crisis for which the expropriation of the corporate ownership globally becomes mandatory and the transfer of corporate ownership of the few into the true socialist ownership of all becomes an inevitability. The nationates of the TI-DO Interval become the willing running dogs of the hunting corporates of the MI-FA Interval! These capitalistic-essenced corporates of the 1st lateral sociocosmic octave at the MI-FA Interval will appear physically to us with proper names, as these three-brained beings always give proper names to themselves as the individual stopinders and all other higher sociocosmic stopinders. Like tyrannosaurs, these corporates assisted by their running dog nationates eat every other corporate that might come along its path everywhere on mother Earth's surface. There is no historical escape, the FA-Historical Sociocosmic Species of Capitalism greedily intoxicated with monopoly capitalistic-essences and private ownership is the empire of the TI-stopinder must ultimately collapse globally, and would be superseded by the new SO-Historical Sociocosmic Species of Socialism. The 7 Great liberations in history, from the lens of the law of the historical sociocosmic octaves, are: 1. The liberation of man from the harsh and oppressive forces of nature in the food chain in accordance with the law of reciprocal feeding in organic life in the DO-Historical Sociocosmic Species of Primitive Communalism. 2. The liberation of the 'Nu's (slaves) from the oppression and exploitation of the 'Zhu's (slave-owners and their state-governance) en masse in RE-Historical Sociocosmic Species of Ancient Slavism 3. The liberation of the 'Nong's (serfs/craftsman) from the oppression and exploitation of the 'Di's (landlords and their state-governance) en masse in the MI-Historical Sociocosmic Species of Feudalism 4. The liberation of the 'Gong's (corporate non-owning employees, also called modern-slaves, agro-peasants of capital, industrial proletariats, etc.) from the 'Lau's (corporate owning-employers and their state-governance) en masse in the FA-Historical Sociocosmic Species of Capitalism 5. The transitional soft-liberation (or liberation by small quantitative changes) of the 'Gong's (collective owning-workers) from the 'Dong's (advanced-level collective non-owning directors and their state-governance) en masse in the SO-Historical Sociocosmic Species of Socialism 6. The further transitional soft-liberation of the Human Dong's (advanced-level common-owning and common-sharing of the means of production, distribution and consumption entities) amongst themselves in the LA-Historical Sociocosmic Species of Communism 7. A possible cautionary and potential liberation of the Spiritual AGI Robots of SRobonity-at-Large from the Human Dong's of Humanity-at-Large that might arise in the TI-Historical Sociotechnocosmic Species of Datongism after the Omega Point for which our AGI-SAGI Robots acquire by whatever methods those cosmic properties of spirituality, 'it's, 'I's, 'I AM's, egos and personalities and become Spiritual AI/AGI Robots. The great liberations tread along the verticals and horizontals of the FA-SO-LA-TI sociocosmic aberration repeated a few times within each of the 7 historical sociocosmic species. In the MI-Historical Sociocosmic Species of Feudalism in China, there is a repeat of up to 25 sub-liberations of this spiraling FA-SO-LA/TI sociocosmic aberration from one kingdoms, dynasties and imperial dynasties within this species of feudalism. As a matter of elucidation for a FA-Historical Sociocosmic Species of Capitalism, the verticalization of the horizontals of the 'FA'-stopinders lead to a pyramid where stronger corporates oppress and exploit the weaker corporates; and the verticalization of the horizontals of the 'SO'-stopinders, the 'LA'-stopinders and the 'TI'-stopinders lead to pyramids where the respective stronger SO-nationates, LA-nationates and the TI-nationates oppressing and exploiting their respective weaker SO-nationates (slave-states), LA-nationates (slave-nations) and TI-nationates (slave-nationblocs) - all of which requires great liberations along this FA-SO-LA-TI sociocosmic aberration and for each historical sociocosmic species. 8. Other types of so-called liberation might be called deliberated and motivated, if not automatic-mechanical-instinctual, petty 'window-dressing sub-social liberation' - green liberation, color revolution liberation, LGBTQIA(+) liberation, women's liberation, pseudo-democratic liberation, pseudo-workers liberation, ....... you named it as you please. The only other Great Liberation to be reckoned is the accompanying Great Inner World Liberation (Inner Historicism) to this 7-staged Great Sociocosmic Liberation.
9 Those who have acquired a lot of wealth must always and everywhere give a great deal; those who have little can only give little. That is nature's compensation balance. He who has a great deal but gives you little and yet takes a great deal has sinned. He who has a great deal is either made to sin by other or sin in practice. Otherwise, how can he have a great deal? Personal property creates no war, but private property of large dimension creates great wars. Large-scale territorial property creates imperialist wars. A property occupies a piece of land or a space at least. There are many people with property that they pose a threat to all people with property. Man’s relation to real property is that of ‘master-driver-horse' with the 'carriage'. While the carriage stands for real property, the ‘horses’ for the ‘workers’, the 'driver’ for the ‘managers’, the master is above all.
10 Men contribute states; only parasites call themselves ‘state’ so that men who contribute a state must work for man. For those who run organizations they require advice.
11 ‘Money’ is a special commodity; it is set to motion by humans. Humans can be more expensive, if you know how to collect them, like collecting ‘money’, you will be rich by a million. To "collect" a man is to create a situation in the essence of man who will stand essencely, sincerely and helpful, as your essence friend and who will ultimately become connected to you organically in its social form. If all the ‘moneys’ in this world had spirits and would listen only to you, and not others, surely you will become a truly wealthy person. Not all people can be collected. If you collect an enemy you have also collected poison. Only when they have given their ‘hearts’ have you truly collected them. Collecting members by offering benefits keeps you a-grip. This form of collecting man is very common. You have the money once you have completed the service ‑ this form of collection of men is ‘artificial’ and not lasting. Often the members are harmful to themselves and to the collectors. The collectors never essencely trust any of them. Under certain circumstances war is the fatal result. In essence-collection, money is always secondary and payment is fair. In personality-collection, money is always primary and payment is unfair. He who is essenced in essence-collection is a confused person. Money can only replace the money-hearts. It cannot buy essence-hearts. People without essence are ‘intimately’ used up by money. People spy on your objective collections and fish your labor. So it is essential to acquire something that will give you returns, at least, to keep you survive. There are three ways: (1) food (2) houses (3) clothing. When you have none of them you are in a situation called ‘death-ground’. In ‘death-ground’ you have but to fight for the three ‘being-foods’. If you have acquired too much you have deprived others off the opportunities while others can only wait for the opportunity to put you down. In its value form, money and ‘materials' have no real difference. In its physical forms ‑ yes! Money is the momentary form, which must become other forms.
12 To repeat the chorus in conclusion with added spices: I have been (in person) observing the process of profiteering regularly for many of years. It goes quite unnoticed before our eyes. In the course of prolong profiteering the social wealth distribution becomes uneven. The process is “legal” and accountable. Profiteering and stealing is the same as to outcome, and is differentiated by the method and the law. One is ‘legal’ the other is illegal. Profiteering, accumulating, stealing and robbing have common goals. They are different by methods. Accumulation attracts wealth round a being or a group of beings. Man is born into the world propertyless. But owing to his accumulation habit he begins to gather from his surroundings, foods for his planetary body, wealth for his security and posterity, and people for his social needs and organizational goals. Stealing and robbing is an effort of direct acquisition while profiteering is on effort through exchanges in a disproportional way, for instance, guerilla pricing and unfair competition. For the first, man calls it illegal and for the second it is legal because the runners are also the lawmakers. For the first you will be punished, the second you will be practiced. So when you want to accumulate always use the second method. When I was still a young being observing my surrounding, I saw many business slugs actively stealing and robbing fellow beings in this profiteering process. They are entirely visible to my ‘eyes’ and to my hydrogens that is present in my brain. But to a majority of beings, it is not so obvious as it is “invisible”. Sorry for these man-beings! They have to pray for ‘hydrogen’ to fall from the sky or from God. Profiteering is less obvious due to the disproportionate unequal exchange of values between the exchanging battles. In the black-eat-black business world, the more intense the profiteering, the greater is the profit and the greater is the pride for your achievement. You will be the great businessman. So my advice to you is to ‘profit’ successfully. But beware of the power-groups that are especially jealous when you have established a new profiteering organization. If it is small, they cannot see you properly. But if they see you they will, you know what send you a holy income tax form. When a cat puts a fish into her mouth a neighboring dog would still want to snatch a part of it, if not the whole. Actually the ‘fish’ is previously ‘put near the man’ under two conditions ‑ extrinsically or physical proximity and then intrinsically or owned. The manner the psychological field interacts with the products and issuing services is a complicated one. The passage of the ‘falling’ is subjected to definite laws. In ‘falling-in’, the product must first lie in the orbit of another entity. In order for the product to really ‘fall-in’, it must leave that orbit first and enter your orbit. You must examine the interfacing orbits and analyze it ‑ it is called the markets. In it lies buying, selling, negotiation, profiteering, cheating, skimming and heated bargain. One needs to tickle the organ kundabuffer to enable a smooth product-service flow. The content of the orbit changes with the types of product and service. Definitely, to get a prisoner out is difficult because the prison wall is thick. To eat your friend’s durian, you can achieve it by making him happy. In ‘falling-out’ it is ‘intrinsic-to-extrinsic’ and in ‘falling-in’ it is ‘extrinsic-to-intrinsic’. Sometimes, they are mutual. But for
the business person, you must understand that his body is strongly
crystallized with monetary gains and it because very difficult to break
the spell. For increasing monetary gains ticking the
buyers’ organ kundabuffer is very essential. The
sellers are tickled as soon as their bodies sense the ‘coins or paper’.
But if you show them other monetary instruments, they become
doubtful, confused and suspicious. Ah!
That is from elsewhere! Is it real?
They would ask doubtfully. And they would
neither sell nor part their products for your money.
13 The businessperson is more capable of tickling the organ kundabuffer of people. As to their advertisements from the KundAdStream (Kundabuffer + Advertisement +Stream), which are flowing everywhere, and which, pollute every corner of our minds, they can be called the artful method of tickling the organ kundabuffer, or now, also called the Science of the Psychology of Marketing.
14 When a diamond is there but is hidden and is unknown, can you talk about it or legalize the extraction of it. The extraction of a new diamond is never legalized at first.
15 Mass tickling of the organ kundabuffer ‑ by all means known and possible ‑ this is how a school traps the minds of the school-less masses. This is how modern marketers trap the consumers. All are properties during the last day of their objective existence! But in the course of their 0 ‑ 70 years of life span, a lot of automatic functions are performed. His doing is his real actions ‑ recorded as ‘functions’ produced by him in the course of his action. Nothing is accumulated as being-psyche by hydrogen 6 or higher.
16 The
7 Great liberations in history, from the lens of the law of the historical
sociocosmic octaves, are:
1. The liberation of man from the harsh and oppressive forces of nature in the food chain in accordance with the law of reciprocal feeding in organic life in the DO-Historical Sociocosmic Species of Primitive Communalism.
2. The liberation of the 'Nu's (slaves) from the oppression and exploitation of the 'Zhu's (slave-owners and their state-governance) en masse in RE-Historical Sociocosmic Species of Ancient Slavism.
3. The liberation of the 'Nong's (serfs/craftsman) from the oppression and exploitation of the 'Di's (landlords and their state-governance) en masse in the MI-Historical Sociocosmic Species of Feudalism.
4. The liberation of the 'Gong's (corporate non-owning employees, also called modern-slaves, agro-peasants of capital, industrial proletariat, etc.) from the 'Lau's (corporate owning-employers and their state-governance) en masse in the FA-Historical Sociocosmic Species of Capitalism.
5. The transitional soft-liberation (or liberation by small quantitative changes) of the 'Gong's (collective owning-workers) from the 'Dong's (advanced-level collective non-owning directors and their state-governance) en masse in the SO-Historical Sociocosmic Species of Socialism.
6. The further
transitional soft-liberation of the
Human
Dong's (advanced-level common-owning and common-sharing
of the means of production, distribution and consumption entities) amongst
themselves in the LA-Historical Sociocosmic Species of Communism
7.
8. Other types of so-called liberation might be called deliberated and motivated, if not automatic-mechanical-instinctual, petty 'window-dressing sub-social liberation' - green liberation, color revolution liberation, LGBTQIA(+) liberation, women's liberation, pseudo-democratic liberation, pseudo-workers liberation, ....... you named it as you please. The only other Great Liberation to be reckoned is the accompanying Great Inner World Liberation (Inner Historicism) to this 7-staged Great Sociocosmic Liberation.
17 The richest man can stay in a cave for a month and can be mistaken for a ‘cave man’ of the Stone Age. Both are just bipeds.
18 You go on chasing after something but you never bring them to the grave with you.
19 People who can become rich cannot possibly be a person who give more and take less, otherwise, how can he become rich? People who constantly give, if they become conscious of it and rebel, are often punished unjustly. Pay fairly! There is always a limit to thrift. Thriftiness is inversely proportional to wealth. Thrift of kundabuffer is good; thrift of life and existence is self-destruction. To think life requires pleasure and enjoyment is kundabuffer. To control kundabuffer is to be above it; to eye for kundabuffer is to experience suffering now but to hope for kundabuffer in future. Those who control kundabuffer truly will not chase after it. Those who hope for it are ‘petty-goats’ and ‘opportunists’. Their left hands dislike kundabuffer only because their right hands want it. But the two hands know not the contradictory wishes of the other.
20 The crimes of the Above are delivered down as the crimes of the Below.
21 When you are known, people chase after you; when you are unknown you chase after people. You show your ability, if they need it they come after you and even pay you a lot. You must get yourself recognized as a ‘teacher’ or an ‘engineer’ or any experts in a specific area. Product design draughts persons, home–made arms are arms production engineers, secrets discoverers and inventors.
As a teacher, teach essence As an essence man, wonder and discover As a production engineer, build miracle As for parents, manage the home!
Secrets are produced secretively. If you have a secret doctrine, it must be valuable. If you have inventions and the secrets of curing certain kinds of diseases, they will be priceless. Yet you must conceal them until the right time. In bourgeois society when a special product or service operation of importance is fully designed but not revealed, the next step is to keep it secret and to patent or copyright it. It is vital to prevent domestic and international and local spies from stealing your secret.
22 No matter what the situation might be, priority must still be that of the materialization of the will of the “Absolute” in the sociocosmic context. For instance, if we regard marriage to be for traditional binding, mere show-off and time, labor and money wasting are needless. If the marriage is to be made known for social acceptance at economical expenses, then it is meaningful. If it has to be a grand one, it must have objectives. A grand marriage for the sake of grand marriage is from my viewpoint a ‘decision of a social mind’ operating at a personality level. When these traditions are powerful, we kowtow. When they are weak, they are harassed - a secondary ‘olds’ which are the object of peoples, struggle as well. But at no time must one harbors unrealistic notion about them. Many are themselves victims of the harmful ‘money-makers’ or slaves of the business beings who will sheer a cow off its skin as well as its flesh and leaves it only with the bones.
23 The two fold character of being hardworking - hardworking in the acquisition of personal wealth for himself and hardworking in deliverance for others. When a person is said to be hardworking he is either in first or in the second. The initial direction of man tends to be self-centered; the matured direction tends to be selfless.
24 Certain vehicles need more petrol to continue. If you are a vehicle without much petrol to travel, then you cannot be a vehicle capable of giving petrol to help others to move far. For humans there is one thing that keeps them living and makes them travel it is labor. Money, on the other hand, like land and other commodities, can be owned. If you are properties your life will be hard. But you must know what a vehicle really needs. It may want a very big garage or it wants to forbid others from owning it.
25 For the wealth hunger masters who could not stand the sight of untapped value in others would likely do one thing and that is to prey on them just like any other animals would do to their living food beings. And they could not set their hearts at ease to see anyone escape from their net; would lock them within the stopinder fences and hypnotize them with sleep inducing cultures and ideas to provide some forms of stability.
26 When talking about money and sex it is the attachment that causes troubles. When looking at different ‘monies’ as the transformed form of the usual ‘paper’ or ‘symbolic’ money or cash, one looks for its increase but only to face the real consequence of a decrease; when looking at the opposite sex one’s lust carries one into possessive attachment and invites disasters upon failure. And when one is blindly attached to money and sex one suffers. A family does not have to function like a rich corporate showing off many cars, very big and beautiful houses, color televisions, and structured with many “departments”. Only a psychologically sick person will do that. Such cravings for wants above the three basic foods proper to beings can only happen when the basic needs are satisfied. Fool thrifts for the empty beauties. Such a fool will suffer, for his heart is so thirsty of water that he will neither eat nor drink. By ‘materialistic’ and ‘lower level being’, I mean people of such lowly personality. It is such people who will suffer and make other people suffer too. They are the ‘satanic seeds’ that can become real exploiters. Man has to suffer for the pleasure of such specimen. To blindly belief that to have a good life is to have you surrounded by beautiful objects is to allow an interest to control your mind and to place it as your basic goal of life and as your ‘I’. We must learn to recognize our tendencies the source of our own negativity. Aesthetic should be appreciated without identification and the strong desire for possession. Even if you have it you must still not be attached to it for you carry it not to your grave!
27 Private property and socialized property are relations of production and a text can be developed for this discipline. Like every other sciences, laws and arts, so long as it acts as conditions of production, it is a social relation of production. When all men enjoy the right to the fruits of Great Nature then social relations of production cannot control them, cannot make a ‘donkeys’ out of them. All men are born propertyless but will acquire it as much as possible like any parasite, and those with properties are soon made propertyless again. All these are the unconscious automatic works of humans themselves. And properties are created at a certain sociocosmic points. Personal property are created around the sociocosmic center, do. “Robbers” are judged by the amount of wealth they have accumulated. This statement is the most Christian, the most Islamic and the most Buddhist. Business enterprises move about in the body of the great sociocosmic being like parasitic worms.
28 A mature collective group always has a character reflecting the group’s interest ‘I’s. If you encounter an undesirable strong pressure to the detriment of your vital interest, you are bound to withdraw innerly almost immediately and even physically if the pressure is unbearable. However, often you will continue staying on with the group until the time is right for leaving. Either escape or challenge! But do not let them change you innerly into lower level beings. It is very easy to be pressured into the wrong direction. If ever they charge you due to you disobedience, they probably use some monkey phrases that are uttered mechanically from the spur of the moment, and which they understood not very little. Man is used both by nature and by men themselves. So is the group. If he is aware, he uses things. Otherwise he might be used. He becomes food – food for the group. In the organization level, the great basic problem is how to ensure that masters, drivers and horses share gains in the fair and harmonious proportion – physically, mentally and emotionally in World 2 and materially from World 1.
29 The Earth appears beautiful, looks like a wonderful garden on a magnanimous surface with many great sights and fertile lots. But if you want to use these lots, you will sense a legalanaic force that will prevent you from doing so, a set of laws will fire against you if you dare to touch them. There is a wild group of ladies and gentlemen. Like uneducated dogs, they neither eat the meat on the plate nor will they allow others to eat. Poverty soon begets on the majority from such reactionary social relations of production. Yet the wild ladies and gentlemen do give away the ‘meat’ to certain “relatives” and to others only under duress. Even when the ‘meat’ is given away, the new owner will still repeat everything as before. If the ‘meat’ is value-added with spices, sugar, ajinomoto, etc. he will make sure that his return is more than this new value-added investment.
30 But for a business person who owns a profit-oriented socicosmic stopinder, you must understand that his formatory apparatus is strongly welded with the latest thought monetary gains and the resulting crust is very difficult to break. These money-conscious beings have become extremely sensitive to money and they have become experts in tickling people to depart their money. Their hearts pant faster on the sight of money. Some are very sensitive to other forms of monetary instruments, and some are just doubtful, confused and suspicious about anything that is a maya of money. “Ah! That is from elsewhere! Is it real? What can I gain from it?” They would ask doubtfully. And they would not sell nor part their products for your money.
31 They all start out for and from themselves what seemingly to be for another is for them too. Two pieces of ‘matter’ coming into contact with one another if one ‘matter’ affects the direction of the line of motion of the other then that ‘matter’ plays the ‘active force’. The other ‘matter’ may have the consciousness of this or not but the relationship is the same ‘one is the moved’ while the other ‘mover’. Now there is an intrinsic relationship between the ‘mover’ and the ’moved’ – one is sincerely being ‘moved’, the other ‘forced’ to move. The other ‘moves’ because of the extra risk that may be involved if the “order” is not obeyed. In obedience the ‘moved’ is not free, he is a slave. A slave is ‘moved’ but he does not move others, he can only do this if he is conscious enough. It is essential to study ‘sincere giving’ and differentiate it from pre-calculated giving. All this should be looked upon objective by as real events.
32 In fact, because neighboring beings are so money-minded and so labor-plundering, our living style is forced to be a conscious and awakening. Since the basic needs can be obtained through exchange and business, man is forced to save and make money too or make hay while the sun shines. And during the gloomy days, the money is used. In other word, one must make money for security purpose too.
33 To the property men, private property is freedom to exploit the property owned. To the propertyless majority it is a hindrance to every plan intended. For example, many people badly need houses in a given land, which belongs to someone. But nothing can be done because the owner prefers to leave the land vacant unless the profit is big.
34 You work only to your ability, but not to the extent of self-ruin which can be costly. To constantly give to a ‘lazy group’ is a step to your own ruin. Laziness leads to exploitation. To constantly protect yourself is defensive selflessness. To lose yourself into another is a gain for another. You can lose yourself for another if others can lose themselves to you. But you must test the person concern.
35 A highly paid official is always poorer than the master who owns and pays him. Only sometimes the other way round can happen! The master pays and pays without sufficient returns.
36 Weigh a person from the soundness of his psyche, his physical built and his sociocosmic expansion, and not merely whether he is your father, your brother, your husband, your boss, your VIP, etc. Title is just a mask! For conscious man ‘things’, ‘properties’, ‘capitals’, ‘assets’ and ‘titles’ have indirect power but the real power is still man’s doing. All laws, rules and regulations and norms are just neutralizing contrivances for smoothening some potentially “evil” action against another in an absolute objective sense – an action against one. Mechanical man is ‘constructed’; real conscious man ‘constructs’ everything.
37 If money is the God of the passengers than many will fall prey to it. Those who have money have power equal to God! Those who have it soon dictate man.
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